Care - a Nobler Form of Love

Brita Green

A tribute to Ragnar Thoursie (1919-2010) - poet and civil servant - who died aged 90 on 12 July 2010. Less than a year earlier, he had published his last collection of poetry, Sånger från äldreomsorgen (Songs from Old-Age Care).

Care - A Nobler Form of LoveSixty years ago, Ragnar Thoursie was a groundbreaking figure within Swedish modernism. His first two collections of poetry, Emaljögat (The Enamel Eye, 1945) and Nya sidor och dagsljus (New Sides and Daylight, 1952), became greatly influential, and poets like Tomas Tranströmer, Kjell Espmark, Folke Isaksson and Kristina Lugn have all acknowledged their debt to him. Espmark says, ‘To his younger colleagues Thoursie passed on a surreal freedom - dreamlike visions and breakneck associations - but a freedom disciplined by a film-inspired visuality and a wish for rounded completeness learned from Gestalt psychology. - Common to us all is our admiration for the ‘"visually strict" master who taught us to hold on to an image and allow it to develop with visual logic.’

It was not only poets that Thoursie inspired: politicians, too, were in tune with his ideas. He grew up in a working-class home, which was religious but not political. It was his travels in post-war Europe, devastated and in ruins, that made him a convinced socialist and a supporter of his country’s efforts to produce an ideal, fair society. This - the phenomenon that became known as ‘the Swedish model’ - was something that could only be achieved if everyone pulled together. Prime minister Olof Palme famously quoted Thoursie’s lines from ‘Sundbybergsprologen’ (something the ageing poet admitted to being proud of):

En öppen stad,

ej en befästad,

bygger vi gemensamt.

Dess ljus slår upp

mot rymdens ensamhet.

An open city,

not a fortified one,

we’ll build together.

Its light flares up

towards the loneliness of space.

Thoursie was not a prolific poet. After studying German, Psychology and Religion at Stockholm University, he had a long career in the Swedish civil service, working for the National Labour Market Board until his retirement in 1985. During those working years he wrote very little poetry. ‘The two occupations were simply not compatible. I was fully occupied with my work, and I had neither the energy nor the time to write. It just was not possible to sit there polishing lines of poetry whilst I was engaged in labour market policies.’ He returned to poetry after retiring, and Kråkorna skrattar (The Crows are Laughing) appeared in 1989. Twenty years later, he produced his last collection, Sånger från äldreomsorgen (Songs from Old-Age Care, 2009). He also wrote autobiographical novels, e.g. Elefantsjukan (Elephantiasis, 2003), a partly ironic description of the civil service.

 

In an interview with Annika Hallman in Ordfront magasin 4/09 he said that being at the receiving end of old-age care had been a revolutionary experience for him, both positive and negative. He began jotting down notes in 2008, while he was still living in his flat with regular home helps and visits to a day care centre. He then moved to a care-home on the outskirts of Stockholm. ‘When I had written about a hundred of those jottings, I began to see that maybe they could be turned into a book. They are not very pretty poems - the important thing is what I have to say.’ At first he was struck by the commercial nature of the care, ‘the large scale, the food that was delivered in boxes for a fortnight at a time...’ But he did not set out to criticise society’s care. On the contrary, he showed us that the people who deliver it - the ‘brave welfare army’ - are on the whole caring and kind. ‘Somewhere I have defined it’, he said in the interview. ‘Care is actually a nobler form of love. Love, of course, - as opposed to care - has within it a fair amount of selfishness and calculation. In care, there is nothing of that. Everything centres on the other person.’

 

Sånger från äldreomsorgen is peopled by these carers, home-helps, drivers, and by the poet himself and his fellow recipients of care. But there are also memories, glimpses of his parents, his father Johan Algot, who was an engine driver, and his mother Signe, a housewífe. On the wall of his room he had a patchwork quilt made by mother Signe when she was in her 80’s. Details from it are also used on the cover of the book. In an introduction Thoursie likens his work to that of his mother, and describes the poems as ‘a collection written in my extreme old age, a relaxed experiment, a kind of patchwork quilt. Its style is close to prose, observing, commenting, unconcerned about ambitions, with no great claims, mostly with a friendly view of things. Good-natured. But serious.’

 

The book is dedicated to ‘the brave staff of old-age care’. It consists of short impressions, thoughts and memories, some insightful, touching, some humorous, some quite mundane, all written in a simple, direct style. Topics range from peeling potatoes and the problems of reversing with a zimmer-frame to thoughts on life and the fear of death. The collection is divided into four sections, ‘Another world’, ‘Childhood country’, ‘The smile’ and ‘Life’s edge’, which deal with, respectively, ageing and encountering society’s help, memories from childhood, the fellowship of the elderly in care, and ‘the last stretch of the road’. The chosen poems come mainly from the first and third sections. In one of the last poems in the book Thoursie asks himself, ‘Where am I going?’ He has already given us his answer a few pages earlier:

We came from nothing,

go to nothing.

In between is our life,

a streak of light, a poem.

 

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To view the poems exactly as laid out in the printed version of SBR, please download the PDF of this article.

Questions

 

Is that me?

I stretch my hand out

for a slice of bread. An old man’s hand,

thick veins lined

dark blue against the pink-pale skin.

 

Is that me?

In thought, half a step behind, another

me. Healthy, young, in memory.

Sometimes lost but always returning,

just as fresh, as

young, untouched by the mould of years.

 

A fear stirs inside me

at the veined hand holding the bread

I’m about to eat. Why does my old hand feed

my old me, which soon will be extinguished?

Frågor

 

Är detta jag?

Sträcker ut en hand

till brödskivan. En gammal mans hand,

överdragen av tjocka ådror,

mörkblå mot den vitrosa huden.

 

Är detta jag?

Ett halvt steg bakom i tanken ett andra

jag. Friskt, ungt, i minnet.

Stundom utplånat men ständigt återvändande,

lika friskt, lika

ungt, opåverkat av årens mögel.

 

En skräck rör sig inom mig

inför den ådrade handen som fattar brödskivan

som jag skall äta. Varför föder min gamla hand

mitt gamla jag, det som snart skall förintas?

 

Suburban Babel

 

Raja, Addis, Eva, Mirja, Nasi, Jami,

Abbi, Sirpa, Karin, Halimo, Jehosif...

Names from the bewilderment of Babylon?

No, just from the Council - in Nacka, near Stockholm.

Some of the many

immigrants and natives who care

for us old folks living alone.

Home helps, welfare’s brave army.

Nackas Babylon

 

Raja, Addis, Eva, Mirja, Nasi, Jami,

Abbi, Sirpa, Karin, Halimo, Jehosif...

Namn ur Babylons förbistring?

Nej, från Nacka kommun i Stockholms län.

Några bland de många

invandrare och infödda som sköter

oss ensamboende gamla.

Hemtjänstens tappra välfärdsarmé.

 

Inexplicable

 

Ordinary ... inexplicable ...

Three old people in their special bus leaning forward

open-mouthed to watch the miracle.

A day or two into May, spring’s month,

a time of wonder. Overnight, greenness has come to the trees.

For seventy, eighty years maybe, they’ve seen it return

and are just as moved as on the first time.

This sudden greenness of the trees on a morning in May.

Ordinary.

Inexplicable

Det ofattbara

 

Det vanliga, det ofattbara.

Tre gamla sitter framåtlutade i sin handikappbuss,

med öppen mun åser de undret.

Det är ett par dagar in i maj, vårmånaden,

undrens tid. På en natt har grönska fallit över träden.

I sjuttio, åttio år har de sett det återkomma,

ändå är de lika gripna nu som första gången.

Den plötsliga grönskan i träden en morgon i maj.

Det vanliga.

Det ofattbara.

 

Contentment

 

Invited out to have Sunday tea

with children and grandchildren.

I feel presentable:

had a shower, hair been cut,

shirt clean and freshly ironed.

That’s life now,

little things of great weight.

Välbefinnande

 

Inbjuden till söndagskaffe

hos barn och barnbarn.

Känner mig presentabel:

fått duscha, klippa håret

ren skjorta, nystruken.

Sådant är livet nu,

små saker - stor betydelse.

 

Bird Life

 

Have you noticed all the little birds

flitting in and out of the tree

outside the window?

No - my neck’s too stiff.

Can’t turn round to look.

But I’m glad

to hear it, glad that they are there.

Fåglars liv

 

Har du sett alla småfåglar

som flyger av och an i trädet

utanför ditt fönster?

Nej, jag är så stel i nacken.

Kan inte vända mig om och se ut.

Men det gläder mig

vad du säger, att de finns där.

 

Care for Sale

 

The home-helps call the old man a ‘customer’.

Kindness is something to be sold,

so many kronor, say, for pulling on his trousers.

Washing a back is much the same

as a piece of cheese in Tesco.

It’s all a way of making money.

There’s lots of backs and trousers,

lots of cheese on shelves.

Stand by for the take-over -

TescoCare

prepacked for the old.

Whatever became of the Good Society?

 

 

 

Distraction

 

There is in the elderly

a sort of distraction from life.

It shows up as a quiet absence

when younger folk are talking.

It’s partly loss of hearing,

the difficulty of following a thread. But

partly that they have a different view now

of conversations that are worth their joining in

wholeheartedly.

Försäljning av omsorg

 

Hemtjänsten kallar den gamle ‘kund’.

Till kunden säljer man vänlighet,

t.ex. hjälp att dra på byxorna à kronor.

Tvättning av ryggen lika med

en bit ost på Maxi.

Allt lukrativ rörelse.

Det finns många byxor och ryggar.

Liksom många ostar på hyllan.

Nästa steg: att Maxi tar över och säljer

en helhetslösning

- färdigpaketerad äldreomsorg.

Vart tog Folkhemmet vägen?

Distraktion från livet

Det finns hos de gamla

en slags distraktion från livet.

Den yttrar sig i en stilla frånvaro

när de unga pratar. Delvis

beror den på att de hör sämre,

har svårt att följa med. Men

delvis också på annan värdering

av samtal som det är värt att delta i

helhjärtat.

 

The Strawberry Thief

 

A thief in the strawberry bed

- me aged five, and devious - and

warned by Mum that I must not pick.

Then she spots me through the window

lying down and biting off the berries.

When I come in with my mouth all red

my telling off is only mild.

Jordgubbstjuven

 

En förslagen tjuv i vårt jordgubbsland

- jag i femårsåldern - mamma

hade tillhållit mig att inte plocka.

Då ser hon genom förnstret hur jag

lägger mig ned och biter av jordgubbar.

Då jag kommer in med munnen röd

får jag bara lätta bannor.

 

Happy Voices

 

Anita defies the silence,

sings a few happy notes,

loudly, resoundingly, Kay perhaps

joining in. Between them they keep up

the happy mood. ‘Hell’s bells!’

shouts Kay. ‘That's what these sad homes need. More singing!’

Glada tonfall

 

Anita trotsar tystnaden,

hon sjunger några glada toner,

högt och ljudligt, kanske Kajsa

stämmer in. De två bär upp

den lätta stämningen. ‘Ja, djävlar!’

ropar Kajsa. ‘Mer sång behövs i äldresorgen!’

 

Kay’s Cake

 

Kay has just turned 85

and treats us all to a piece of cake

with our afternoon tea.

‘It’s my son actually,

who’s the host,’ she says.

‘He’s the one who bought the cake,

and sends you all his greetings.’

Applause for Kay

and for her son.

‘But,’ she adds, ‘I paid.’

Kajsas tårta

 

Kajsa har just fyllt 85

och bjuder alla på tårta

till eftermiddagskaffet.

‘Egentligen är det min son

som bjuder’, säger hon.

‘Det är han som köpt tårtan

och hälsar alla.’

Vi hurrar för Kajsa

och för sonen.

‘Fast jag betalade’, tillägger Kajsa.

 

A Reprimand

 

The friendly staff

aren’t always friendly.

One of the old folks had decided to swap places

at the dining table, and is being told off sharply

and loudly. We all listen.

‘Understood? The seating at the table

is for us to decide, not you!’

Silence in the big room.

Uppsträckning

 

Den vänliga personalen

kan ibland bli ovänlig.

En av de gamla hade självsvåldigt bytt plats

vid matbordet, tillrättavisas

bryskt, med hög röst. Alla lystrar.

‘Har du förstått? Bordsplaceringen

bestämmer vi, inte du!’

 

Tystnad i den stora salen.

 

The Smile

 

There’s an old lady

in a wheelchair opposite me at the breakfast table.

Every time I catch her eye

her smile’s so friendly that it makes me glad.

What does it say, that lovely smile?

Does she realise that I am on the same road

as her? That both of us are travelling now

together on the last stretch of the road

of life?

Leendet

 

Det sitter en gammal dam

i rullstol mitt emot mig vid frukostbordet.

Var gång jag höjer min blick

ler hon så vänligt att jag gläds.

Vad säger hennes vackra leende?

Märker hon att jag är på samma väg

som hon? Att vi båda just nu färdas

tillsammans det sista stycket väg

i livet?

 

Twig Against the Windowpane

 

In my last home,

my simple two-room flat.

The twig of an ancient fruit-tree

taps against my windowpane. Reminds me

of the garden when I was a child, its richness,

and calls me.

Soon, soon!

Calls me to depart.

Kvist mot fönsterrutan

 

I min sista bostad,

en enkel tvårumslägenhet.

Kvisten av ett gammalt fruktträd

knackar mot fönsterrutan. Påminner

om trädgården i mitt barndomshem, den rika,

och kallar.

Snart, snart!

Den kallar till avfärd.

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